| Matthew 23 |
Jesus Criticizes the Religious Leaders
1Then Jesus said to the crowds and to his disciples, 2“The teachers of religious law and the Pharisees are the official interpreters of the law of Moses.a 3So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. 4They crush people with unbearable religious demands and never lift a finger to ease the burden.
5“Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels.b 6And they love to sit at the head table at banquets and in the seats of honor in the synagogues. 7They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’c
8“Don’t let anyone call you ‘Rabbi,’ for you have only one teacher, and all of you are equal as brothers and sisters.d 9And don’t address anyone here on earth as ‘Father,’ for only God in heaven is your spiritual Father. 10And don’t let anyone call you ‘Teacher,’ for you have only one teacher, the Messiah. 11The greatest among you must be a servant. 12But those who exalt themselves will be humbled, and those who humble themselves will be exalted.
13“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.e
15“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hellf you yourselves are!
16“Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ 17Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? 18And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. 19How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? 20When you swear ‘by the altar,’ you are swearing by it and by everything on it. 21And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. 22And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.
23“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,g but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. 24Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel!h
25“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! 26You blind Pharisee! First wash the inside of the cup and the dish,i and then the outside will become clean, too.
27“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. 28Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.
29“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. 30Then you say, ‘If we had lived in the days of our ancestors, we would never have joined them in killing the prophets.’
31“But in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets. 32Go ahead and finish what your ancestors started. 33Snakes! Sons of vipers! How will you escape the judgment of hell?
34“Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. 35As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Barachiah, whom you killed in the Temple between the sanctuary and the altar. 36I tell you the truth, this judgment will fall on this very generation.
Jesus Grieves over Jerusalem
37“O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 38And now, look, your house is abandoned and desolate.j 39For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’k”
| Matthew 24 |
Jesus Foretells the Future
1As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings. 2But he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!”
3Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world?a”
4Jesus told them, “Don’t let anyone mislead you, 5for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. 6And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. 7Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. 8But all this is only the first of the birth pains, with more to come.
9“Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers.b 10And many will turn away from me and betray and hate each other. 11And many false prophets will appear and will deceive many people. 12Sin will be rampant everywhere, and the love of many will grow cold. 13But the one who endures to the end will be saved. 14And the Good News about the Kingdom will be preached throughout the whole world, so that all nationsc will hear it; and then the end will come.
15“The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecrationd standing in the Holy Place.” (Reader, pay attention!) 16“Then those in Judea must flee to the hills. 17A person out on the deck of a roof must not go down into the house to pack. 18A person out in the field must not return even to get a coat. 19How terrible it will be for pregnant women and for nursing mothers in those days. 20And pray that your flight will not be in winter or on the Sabbath. 21For there will be greater anguish than at any time since the world began. And it will never be so great again. 22In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.
23“Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. 24For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones. 25See, I have warned you about this ahead of time.
26“So if someone tells you, ‘Look, the Messiah is out in the desert,’ don’t bother to go and look. Or, ‘Look, he is hiding here,’ don’t believe it! 27For as the lightning flashes in the east and shines to the west, so it will be when the Son of Mane comes. 28Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.f
29“Immediately after the anguish of those days,
the sun will be darkened,
the moon will give no light,
the stars will fall from the sky,
and the powers in the heavens will be shaken.g
30And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory.h 31And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the worldi—from the farthest ends of the earth and heaven.
32“Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near. 33In the same way, when you see all these things, you can know his return is very near, right at the door. 34I tell you the truth, this generationj will not pass from the scene until all these things take place. 35Heaven and earth will disappear, but my words will never disappear.
36“However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself.k Only the Father knows.
37“When the Son of Man returns, it will be like it was in Noah’s day. 38In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. 39People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes.
40“Two men will be working together in the field; one will be taken, the other left. 41Two women will be grinding flour at the mill; one will be taken, the other left.
42“So you, too, must keep watch! For you don’t know what day your Lord is coming. 43Understand this: If a homeowner knew exactly when a burglar was coming, he would keep watch and not permit his house to be broken into. 44You also must be ready all the time, for the Son of Man will come when least expected.
45“A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. 46If the master returns and finds that the servant has done a good job, there will be a reward. 47I tell you the truth, the master will put that servant in charge of all he owns. 48But what if the servant is evil and thinks, ‘My master won’t be back for a while,’ 49and he begins beating the other servants, partying, and getting drunk? 50The master will return unannounced and unexpected, 51and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.
| Romans 4 |
The Faith of Abraham
1Abraham was, humanly speaking, the founder of our Jewish nation. What did he discover about being made right with God? 2If his good deeds had made him acceptable to God, he would have had something to boast about. But that was not God’s way. 3For the Scriptures tell us, “Abraham believed God, and God counted him as righteous because of his faith.”a
4When people work, their wages are not a gift, but something they have earned. 5But people are counted as righteous, not because of their work, but because of their faith in God who forgives sinners. 6David also spoke of this when he described the happiness of those who are declared righteous without working for it:
7“Oh, what joy for those
whose disobedience is forgiven,
whose sins are put out of sight.
8Yes, what joy for those
whose record the Lord has cleared of sin.”b
9Now, is this blessing only for the Jews, or is it also for uncircumcised Gentiles?c Well, we have been saying that Abraham was counted as righteous by God because of his faith. 10But how did this happen? Was he counted as righteous only after he was circumcised, or was it before he was circumcised? Clearly, God accepted Abraham before he was circumcised!
11Circumcision was a sign that Abraham already had faith and that God had already accepted him and declared him to be righteous—even before he was circumcised. So Abraham is the spiritual father of those who have faith but have not been circumcised. They are counted as righteous because of their faith. 12And Abraham is also the spiritual father of those who have been circumcised, but only if they have the same kind of faith Abraham had before he was circumcised.
13Clearly, God’s promise to give the whole earth to Abraham and his descendants was based not on his obedience to God’s law, but on a right relationship with God that comes by faith. 14If God’s promise is only for those who obey the law, then faith is not necessary and the promise is pointless. 15For the law always brings punishment on those who try to obey it. (The only way to avoid breaking the law is to have no law to break!)
16So the promise is received by faith. It is given as a free gift. And we are all certain to receive it, whether or not we live according to the law of Moses, if we have faith like Abraham’s. For Abraham is the father of all who believe. 17That is what the Scriptures mean when God told him, “I have made you the father of many nations.”d This happened because Abraham believed in the God who brings the dead back to life and who creates new things out of nothing.
18Even when there was no reason for hope, Abraham kept hoping—believing that he would become the father of many nations. For God had said to him, “That’s how many descendants you will have!”e 19And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.
20Abraham never wavered in believing God’s promise. In fact, his faith grew stronger, and in this he brought glory to God. 21He was fully convinced that God is able to do whatever he promises. 22And because of Abraham’s faith, God counted him as righteous. 23And when God counted him as righteous, it wasn’t just for Abraham’s benefit. It was recorded 24for our benefit, too, assuring us that God will also count us as righteous if we believe in him, the one who raised Jesus our Lord from the dead. 25He was handed over to die because of our sins, and he was raised to life to make us right with God.
| Romans 5 |
Faith Brings Joy
1Therefore, since we have been made right in God’s sight by faith, we have peace with God because of what Jesus Christ our Lord has done for us. 2Because of our faith, Christ has brought us into this place of undeserved privilege where we now stand, and we confidently and joyfully look forward to sharing God’s glory.
3We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance. 4And endurance develops strength of character, and character strengthens our confident hope of salvation. 5And this hope will not lead to disappointment. For we know how dearly God loves us, because he has given us the Holy Spirit to fill our hearts with his love.
6When we were utterly helpless, Christ came at just the right time and died for us sinners. 7Now, most people would not be willing to die for an upright person, though someone might perhaps be willing to die for a person who is especially good. 8But God showed his great love for us by sending Christ to die for us while we were still sinners. 9And since we have been made right in God’s sight by the blood of Christ, he will certainly save us from God’s condemnation. 10For since our friendship with God was restored by the death of his Son while we were still his enemies, we will certainly be saved through the life of his Son. 11So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God.
Adam and Christ Contrasted
12When Adam sinned, sin entered the world. Adam’s sin brought death, so death spread to everyone, for everyone sinned. 13Yes, people sinned even before the law was given. But it was not counted as sin because there was not yet any law to break. 14Still, everyone died—from the time of Adam to the time of Moses—even those who did not disobey an explicit commandment of God, as Adam did. Now Adam is a symbol, a representation of Christ, who was yet to come. 15But there is a great difference between Adam’s sin and God’s gracious gift. For the sin of this one man, Adam, brought death to many. But even greater is God’s wonderful grace and his gift of forgiveness to many through this other man, Jesus Christ. 16And the result of God’s gracious gift is very different from the result of that one man’s sin. For Adam’s sin led to condemnation, but God’s free gift leads to our being made right with God, even though we are guilty of many sins. 17For the sin of this one man, Adam, caused death to rule over many. But even greater is God’s wonderful grace and his gift of righteousness, for all who receive it will live in triumph over sin and death through this one man, Jesus Christ.
18Yes, Adam’s one sin brings condemnation for everyone, but Christ’s one act of righteousness brings a right relationship with God and new life for everyone. 19Because one person disobeyed God, many became sinners. But because one other person obeyed God, many will be made righteous.
20God’s law was given so that all people could see how sinful they were. But as people sinned more and more, God’s wonderful grace became more abundant. 21So just as sin ruled over all people and brought them to death, now God’s wonderful grace rules instead, giving us right standing with God and resulting in eternal life through Jesus Christ our Lord.
Sin’s Power Is Broken 1Well then, should we keep on sinning so that God can show us more and more of his wonderful grace? 2Of course not! Since we have died to sin, how can we continue to live in it? 3Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? 4For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. 5Since we have been united with him in his death, we will also be raised to life as he was. 6We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. 7For when we died with Christ we were set free from the power of sin. 8And since we died with Christ, we know we will also live with him. 9We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. 10When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God. 11So you also should consider yourselves to be dead to the power of sin and alive to God through Christ Jesus. 12Do not let sin control the way you live;a do not give in to sinful desires. 13Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God. 14Sin is no longer your master, for you no longer live under the requirements of the law. Instead, you live under the freedom of God’s grace. 15Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! 16Don’t you realize that you become the slave of whatever you choose to obey? You can be a slave to sin, which leads to death, or you can choose to obey God, which leads to righteous living. 17Thank God! Once you were slaves of sin, but now you wholeheartedly obey this teaching we have given you. 18Now you are free from your slavery to sin, and you have become slaves to righteous living. 19Because of the weakness of your human nature, I am using the illustration of slavery to help you understand all this. Previously, you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin. Now you must give yourselves to be slaves to righteous living so that you will become holy. 20When you were slaves to sin, you were free from the obligation to do right. 21And what was the result? You are now ashamed of the things you used to do, things that end in eternal doom. 22But now you are free from the power of sin and have become slaves of God. Now you do those things that lead to holiness and result in eternal life. 23For the wages of sin is death, but the free gift of God is eternal life through Christ Jesus our Lord. |
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