Tuesday, February 16, 2010

Day #19

Mark 9

1Jesus went on to say, “I tell you the truth, some standing here right now will not die before they see the Kingdom of God arrive in great power!”

The Transfiguration

2Six days later Jesus took Peter, James, and John, and led them up a high mountain to be alone. As the men watched, Jesus’ appearance was transformed, 3and his clothes became dazzling white, far whiter than any earthly bleach could ever make them. 4Then Elijah and Moses appeared and began talking with Jesus.

5Peter exclaimed, “Rabbi, it’s wonderful for us to be here! Let’s make three shelters as memorialsa—one for you, one for Moses, and one for Elijah.” 6He said this because he didn’t really know what else to say, for they were all terrified.

7Then a cloud overshadowed them, and a voice from the cloud said, “This is my dearly loved Son. Listen to him.” 8Suddenly, when they looked around, Moses and Elijah were gone, and they saw only Jesus with them.

9As they went back down the mountain, he told them not to tell anyone what they had seen until the Son of Manb had risen from the dead. 10So they kept it to themselves, but they often asked each other what he meant by “rising from the dead.”

11Then they asked him, “Why do the teachers of religious law insist that Elijah must return before the Messiah comes?c

12Jesus responded, “Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt? 13But I tell you, Elijah has already come, and they chose to abuse him, just as the Scriptures predicted.”

Jesus Heals a Demon-Possessed Boy

14When they returned to the other disciples, they saw a large crowd surrounding them, and some teachers of religious law were arguing with them. 15When the crowd saw Jesus, they were overwhelmed with awe, and they ran to greet him.

16“What is all this arguing about?” Jesus asked.

17One of the men in the crowd spoke up and said, “Teacher, I brought my son so you could heal him. He is possessed by an evil spirit that won’t let him talk. 18And whenever this spirit seizes him, it throws him violently to the ground. Then he foams at the mouth and grinds his teeth and becomes rigid.d So I asked your disciples to cast out the evil spirit, but they couldn’t do it.”

19Jesus said to them,e “You faithless people! How long must I be with you? How long must I put up with you? Bring the boy to me.”

20So they brought the boy. But when the evil spirit saw Jesus, it threw the child into a violent convulsion, and he fell to the ground, writhing and foaming at the mouth.

21“How long has this been happening?” Jesus asked the boy’s father.

He replied, “Since he was a little boy. 22The spirit often throws him into the fire or into water, trying to kill him. Have mercy on us and help us, if you can.”

23“What do you mean, ‘If I can’?” Jesus asked. “Anything is possible if a person believes.”

24The father instantly cried out, “I do believe, but help me overcome my unbelief!”

25When Jesus saw that the crowd of onlookers was growing, he rebuked the evilf spirit. “Listen, you spirit that makes this boy unable to hear and speak,” he said. “I command you to come out of this child and never enter him again!”

26Then the spirit screamed and threw the boy into another violent convulsion and left him. The boy appeared to be dead. A murmur ran through the crowd as people said, “He’s dead.” 27But Jesus took him by the hand and helped him to his feet, and he stood up.

28Afterward, when Jesus was alone in the house with his disciples, they asked him, “Why couldn’t we cast out that evil spirit?”

29Jesus replied, “This kind can be cast out only by prayer.g

Jesus Again Predicts His Death

30Leaving that region, they traveled through Galilee. Jesus didn’t want anyone to know he was there, 31for he wanted to spend more time with his disciples and teach them. He said to them, “The Son of Man is going to be betrayed into the hands of his enemies. He will be killed, but three days later he will rise from the dead.” 32They didn’t understand what he was saying, however, and they were afraid to ask him what he meant.

The Greatest in the Kingdom

33After they arrived at Capernaum and settled in a house, Jesus asked his disciples, “What were you discussing out on the road?” 34But they didn’t answer, because they had been arguing about which of them was the greatest. 35He sat down, called the twelve disciples over to him, and said, “Whoever wants to be first must take last place and be the servant of everyone else.”

36Then he put a little child among them. Taking the child in his arms, he said to them, 37“Anyone who welcomes a little child like this on my behalfh welcomes me, and anyone who welcomes me welcomes not only me but also my Father who sent me.”

Using the Name of Jesus

38John said to Jesus, “Teacher, we saw someone using your name to cast out demons, but we told him to stop because he wasn’t in our group.”

39“Don’t stop him!” Jesus said. “No one who performs a miracle in my name will soon be able to speak evil of me. 40Anyone who is not against us is for us. 41If anyone gives you even a cup of water because you belong to the Messiah, I tell you the truth, that person will surely be rewarded.

42“But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to be thrown into the sea with a large millstone hung around your neck. 43If your hand causes you to sin, cut it off. It’s better to enter eternal life with only one hand than to go into the unquenchable fires of helli with two hands.j 45If your foot causes you to sin, cut it off. It’s better to enter eternal life with only one foot than to be thrown into hell with two feet.k 47And if your eye causes you to sin, gouge it out. It’s better to enter the Kingdom of God with only one eye than to have two eyes and be thrown into hell, 48‘where the maggots never die and the fire never goes out.’l

49“For everyone will be tested with fire.m 50Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? You must have the qualities of salt among yourselves and live in peace with each other.”



Mark 10

Discussion about Divorce and Marriage

1Then Jesus left Capernaum and went down to the region of Judea and into the area east of the Jordan River. Once again crowds gathered around him, and as usual he was teaching them.

2Some Pharisees came and tried to trap him with this question: “Should a man be allowed to divorce his wife?”

3Jesus answered them with a question: “What did Moses say in the law about divorce?”

4“Well, he permitted it,” they replied. “He said a man can give his wife a written notice of divorce and send her away.”a

5But Jesus responded, “He wrote this commandment only as a concession to your hard hearts. 6But ‘God made them male and female’b from the beginning of creation. 7‘This explains why a man leaves his father and mother and is joined to his wife,c 8and the two are united into one.’d Since they are no longer two but one, 9let no one split apart what God has joined together.”

10Later, when he was alone with his disciples in the house, they brought up the subject again. 11He told them, “Whoever divorces his wife and marries someone else commits adultery against her. 12And if a woman divorces her husband and marries someone else, she commits adultery.”

Jesus Blesses the Children

13One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him.

14When Jesus saw what was happening, he was angry with his disciples. He said to them, “Let the children come to me. Don’t stop them! For the Kingdom of God belongs to those who are like these children. 15I tell you the truth, anyone who doesn’t receive the Kingdom of God like a child will never enter it.” 16Then he took the children in his arms and placed his hands on their heads and blessed them.

The Rich Man

17As Jesus was starting out on his way to Jerusalem, a man came running up to him, knelt down, and asked, “Good Teacher, what must I do to inherit eternal life?”

18“Why do you call me good?” Jesus asked. “Only God is truly good. 19But to answer your question, you know the commandments: ‘You must not murder. You must not commit adultery. You must not steal. You must not testify falsely. You must not cheat anyone. Honor your father and mother.’e

20“Teacher,” the man replied, “I’ve obeyed all these commandments since I was young.”

21Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me.”

22At this the man’s face fell, and he went away sad, for he had many possessions.

23Jesus looked around and said to his disciples, “How hard it is for the rich to enter the Kingdom of God!” 24This amazed them. But Jesus said again, “Dear children, it is very hardf to enter the Kingdom of God. 25In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!”

26The disciples were astounded. “Then who in the world can be saved?” they asked.

27Jesus looked at them intently and said, “Humanly speaking, it is impossible. But not with God. Everything is possible with God.”

28Then Peter began to speak up. “We’ve given up everything to follow you,” he said.

29“Yes,” Jesus replied, “and I assure you that everyone who has given up house or brothers or sisters or mother or father or children or property, for my sake and for the Good News, 30will receive now in return a hundred times as many houses, brothers, sisters, mothers, children, and property—along with persecution. And in the world to come that person will have eternal life. 31But many who are the greatest now will be least important then, and those who seem least important now will be the greatest then.g

Jesus Again Predicts His Death

32They were now on the way up to Jerusalem, and Jesus was walking ahead of them. The disciples were filled with awe, and the people following behind were overwhelmed with fear. Taking the twelve disciples aside, Jesus once more began to describe everything that was about to happen to him. 33“Listen,” he said, “we’re going up to Jerusalem, where the Son of Manh will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans.i 34They will mock him, spit on him, flog him with a whip, and kill him, but after three days he will rise again.”

Jesus Teaches about Serving Others

35Then James and John, the sons of Zebedee, came over and spoke to him. “Teacher,” they said, “we want you to do us a favor.”

36“What is your request?” he asked.

37They replied, “When you sit on your glorious throne, we want to sit in places of honor next to you, one on your right and the other on your left.”

38But Jesus said to them, “You don’t know what you are asking! Are you able to drink from the bitter cup of suffering I am about to drink? Are you able to be baptized with the baptism of suffering I must be baptized with?”

39“Oh yes,” they replied, “we are able!”

Then Jesus told them, “You will indeed drink from my bitter cup and be baptized with my baptism of suffering. 40But I have no right to say who will sit on my right or my left. God has prepared those places for the ones he has chosen.”

41When the ten other disciples heard what James and John had asked, they were indignant. 42So Jesus called them together and said, “You know that the rulers in this world lord it over their people, and officials flaunt their authority over those under them. 43But among you it will be different. Whoever wants to be a leader among you must be your servant, 44and whoever wants to be first among you must be the slave of everyone else. 45For even the Son of Man came not to be served but to serve others and to give his life as a ransom for many.”

Jesus Heals Blind Bartimaeus

46Then they reached Jericho, and as Jesus and his disciples left town, a large crowd followed him. A blind beggar named Bartimaeus (son of Timaeus) was sitting beside the road. 47When Bartimaeus heard that Jesus of Nazareth was nearby, he began to shout, “Jesus, Son of David, have mercy on me!”

48“Be quiet!” many of the people yelled at him.

But he only shouted louder, “Son of David, have mercy on me!”

49When Jesus heard him, he stopped and said, “Tell him to come here.”

So they called the blind man. “Cheer up,” they said. “Come on, he’s calling you!” 50Bartimaeus threw aside his coat, jumped up, and came to Jesus.

51“What do you want me to do for you?” Jesus asked.

“My rabbi,j” the blind man said, “I want to see!”

52And Jesus said to him, “Go, for your faith has healed you.” Instantly the man could see, and he followed Jesus down the road.k



1 Corinthians 5

Paul Condemns Spiritual Pride

1I can hardly believe the report about the sexual immorality going on among you—something that even pagans don’t do. I am told that a man in your church is living in sin with his stepmother.a 2You are so proud of yourselves, but you should be mourning in sorrow and shame. And you should remove this man from your fellowship.

3Even though I am not with you in person, I am with you in the Spirit.b And as though I were there, I have already passed judgment on this man 4in the name of the Lord Jesus. You must call a meeting of the church.c I will be present with you in spirit, and so will the power of our Lord Jesus. 5Then you must throw this man out and hand him over to Satan so that his sinful nature will be destroyedd and he himselfe will be saved on the day the Lordf returns.

6Your boasting about this is terrible. Don’t you realize that this sin is like a little yeast that spreads through the whole batch of dough? 7Get rid of the old “yeast” by removing this wicked person from among you. Then you will be like a fresh batch of dough made without yeast, which is what you really are. Christ, our Passover Lamb, has been sacrificed for us.g 8So let us celebrate the festival, not with the old breadh of wickedness and evil, but with the new breadi of sincerity and truth.

9When I wrote to you before, I told you not to associate with people who indulge in sexual sin. 10But I wasn’t talking about unbelievers who indulge in sexual sin, or are greedy, or cheat people, or worship idols. You would have to leave this world to avoid people like that. 11I meant that you are not to associate with anyone who claims to be a believerj yet indulges in sexual sin, or is greedy, or worships idols, or is abusive, or is a drunkard, or cheats people. Don’t even eat with such people.

12It isn’t my responsibility to judge outsiders, but it certainly is your responsibility to judge those inside the church who are sinning. 13God will judge those on the outside; but as the Scriptures say, “You must remove the evil person from among you.”k



1 Corinthians 6

Avoiding Lawsuits with Christians

1When one of you has a dispute with another believer, how dare you file a lawsuit and ask a secular court to decide the matter instead of taking it to other believersa! 2Don’t you realize that someday we believers will judge the world? And since you are going to judge the world, can’t you decide even these little things among yourselves? 3Don’t you realize that we will judge angels? So you should surely be able to resolve ordinary disputes in this life. 4If you have legal disputes about such matters, why go to outside judges who are not respected by the church? 5I am saying this to shame you. Isn’t there anyone in all the church who is wise enough to decide these issues? 6But instead, one believerb sues another—right in front of unbelievers!

7Even to have such lawsuits with one another is a defeat for you. Why not just accept the injustice and leave it at that? Why not let yourselves be cheated? 8Instead, you yourselves are the ones who do wrong and cheat even your fellow believers.c

9Don’t you realize that those who do wrong will not inherit the Kingdom of God? Don’t fool yourselves. Those who indulge in sexual sin, or who worship idols, or commit adultery, or are male prostitutes, or practice homosexuality, 10or are thieves, or greedy people, or drunkards, or are abusive, or cheat people—none of these will inherit the Kingdom of God. 11Some of you were once like that. But you were cleansed; you were made holy; you were made right with God by calling on the name of the Lord Jesus Christ and by the Spirit of our God.

Avoiding Sexual Sin

12You say, “I am allowed to do anything”—but not everything is good for you. And even though “I am allowed to do anything,” I must not become a slave to anything. 13You say, “Food was made for the stomach, and the stomach for food.” (This is true, though someday God will do away with both of them.) But you can’t say that our bodies were made for sexual immorality. They were made for the Lord, and the Lord cares about our bodies. 14And God will raise us from the dead by his power, just as he raised our Lord from the dead.

15Don’t you realize that your bodies are actually parts of Christ? Should a man take his body, which is part of Christ, and join it to a prostitute? Never! 16And don’t you realize that if a man joins himself to a prostitute, he becomes one body with her? For the Scriptures say, “The two are united into one.”d 17But the person who is joined to the Lord is one spirit with him.

18Run from sexual sin! No other sin so clearly affects the body as this one does. For sexual immorality is a sin against your own body. 19Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, 20for God bought you with a high price. So you must honor God with your body.



1 Corinthians 7

Instruction on Marriage

1Now regarding the questions you asked in your letter. Yes, it is good to abstain from sexual relations.a 2But because there is so much sexual immorality, each man should have his own wife, and each woman should have her own husband.

3The husband should fulfill his wife’s sexual needs, and the wife should fulfill her husband’s needs. 4The wife gives authority over her body to her husband, and the husband gives authority over his body to his wife.

5Do not deprive each other of sexual relations, unless you both agree to refrain from sexual intimacy for a limited time so you can give yourselves more completely to prayer. Afterward, you should come together again so that Satan won’t be able to tempt you because of your lack of self-control. 6I say this as a concession, not as a command. 7But I wish everyone were single, just as I am. Yet each person has a special gift from God, of one kind or another.

8So I say to those who aren’t married and to widows—it’s better to stay unmarried, just as I am. 9But if they can’t control themselves, they should go ahead and marry. It’s better to marry than to burn with lust.

10But for those who are married, I have a command that comes not from me, but from the Lord.b A wife must not leave her husband. 11But if she does leave him, let her remain single or else be reconciled to him. And the husband must not leave his wife.

12Now, I will speak to the rest of you, though I do not have a direct command from the Lord. If a Christian manc has a wife who is not a believer and she is willing to continue living with him, he must not leave her. 13And if a Christian woman has a husband who is not a believer and he is willing to continue living with her, she must not leave him. 14For the Christian wife brings holiness to her marriage, and the Christian husbandd brings holiness to his marriage. Otherwise, your children would not be holy, but now they are holy. 15(But if the husband or wife who isn’t a believer insists on leaving, let them go. In such cases the Christian husband or wifee is no longer bound to the other, for God has called youf to live in peace.) 16Don’t you wives realize that your husbands might be saved because of you? And don’t you husbands realize that your wives might be saved because of you?

17Each of you should continue to live in whatever situation the Lord has placed you, and remain as you were when God first called you. This is my rule for all the churches. 18For instance, a man who was circumcised before he became a believer should not try to reverse it. And the man who was uncircumcised when he became a believer should not be circumcised now. 19For it makes no difference whether or not a man has been circumcised. The important thing is to keep God’s commandments.

20Yes, each of you should remain as you were when God called you. 21Are you a slave? Don’t let that worry you—but if you get a chance to be free, take it. 22And remember, if you were a slave when the Lord called you, you are now free in the Lord. And if you were free when the Lord called you, you are now a slave of Christ. 23God paid a high price for you, so don’t be enslaved by the world.g 24Each of you, dear brothers and sisters,h should remain as you were when God first called you.

25Now regarding your question about the young women who are not yet married. I do not have a command from the Lord for them. But the Lord in his mercy has given me wisdom that can be trusted, and I will share it with you. 26Because of the present crisis,i I think it is best to remain as you are. 27If you have a wife, do not seek to end the marriage. If you do not have a wife, do not seek to get married. 28But if you do get married, it is not a sin. And if a young woman gets married, it is not a sin. However, those who get married at this time will have troubles, and I am trying to spare you those problems.

29But let me say this, dear brothers and sisters: The time that remains is very short. So from now on, those with wives should not focus only on their marriage. 30Those who weep or who rejoice or who buy things should not be absorbed by their weeping or their joy or their possessions. 31Those who use the things of the world should not become attached to them. For this world as we know it will soon pass away.

32I want you to be free from the concerns of this life. An unmarried man can spend his time doing the Lord’s work and thinking how to please him. 33But a married man has to think about his earthly responsibilities and how to please his wife. 34His interests are divided. In the same way, a woman who is no longer married or has never been married can be devoted to the Lord and holy in body and in spirit. But a married woman has to think about her earthly responsibilities and how to please her husband. 35I am saying this for your benefit, not to place restrictions on you. I want you to do whatever will help you serve the Lord best, with as few distractions as possible.

36But if a man thinks that he’s treating his fiancée improperly and will inevitably give in to his passion, let him marry her as he wishes. It is not a sin. 37But if he has decided firmly not to marry and there is no urgency and he can control his passion, he does well not to marry. 38So the person who marries his fiancée does well, and the person who doesn’t marry does even better.

39A wife is bound to her husband as long as he lives. If her husband dies, she is free to marry anyone she wishes, but only if he loves the Lord.j 40But in my opinion it would be better for her to stay single, and I think I am giving you counsel from God’s Spirit when I say this.

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