| Mark 11 |
Jesus’ Triumphant Entry
1As Jesus and his disciples approached Jerusalem, they came to the towns of Bethphage and Bethany on the Mount of Olives. Jesus sent two of them on ahead. 2“Go into that village over there,” he told them. “As soon as you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here. 3If anyone asks, ‘What are you doing?’ just say, ‘The Lord needs it and will return it soon.’”
4The two disciples left and found the colt standing in the street, tied outside the front door. 5As they were untying it, some bystanders demanded, “What are you doing, untying that colt?” 6They said what Jesus had told them to say, and they were permitted to take it. 7Then they brought the colt to Jesus and threw their garments over it, and he sat on it.
8Many in the crowd spread their garments on the road ahead of him, and others spread leafy branches they had cut in the fields. 9Jesus was in the center of the procession, and the people all around him were shouting,
“Praise God!a
Blessings on the one who comes in the name of the Lord!
10Blessings on the coming Kingdom of our ancestor David!
Praise God in highest heaven!”b
11So Jesus came to Jerusalem and went into the Temple. After looking around carefully at everything, he left because it was late in the afternoon. Then he returned to Bethany with the twelve disciples.
Jesus Curses the Fig Tree
12The next morning as they were leaving Bethany, Jesus was hungry. 13He noticed a fig tree in full leaf a little way off, so he went over to see if he could find any figs. But there were only leaves because it was too early in the season for fruit. 14Then Jesus said to the tree, “May no one ever eat your fruit again!” And the disciples heard him say it.
Jesus Clears the Temple
15When they arrived back in Jerusalem, Jesus entered the Temple and began to drive out the people buying and selling animals for sacrifices. He knocked over the tables of the money changers and the chairs of those selling doves, 16and he stopped everyone from using the Temple as a marketplace.c 17He said to them, “The Scriptures declare, ‘My Temple will be called a house of prayer for all nations,’ but you have turned it into a den of thieves.”d
18When the leading priests and teachers of religious law heard what Jesus had done, they began planning how to kill him. But they were afraid of him because the people were so amazed at his teaching.
19That evening Jesus and the disciples lefte the city.
20The next morning as they passed by the fig tree he had cursed, the disciples noticed it had withered from the roots up. 21Peter remembered what Jesus had said to the tree on the previous day and exclaimed, “Look, Rabbi! The fig tree you cursed has withered and died!”
22Then Jesus said to the disciples, “Have faith in God. 23I tell you the truth, you can say to this mountain, ‘May you be lifted up and thrown into the sea,’ and it will happen. But you must really believe it will happen and have no doubt in your heart. 24I tell you, you can pray for anything, and if you believe that you’ve received it, it will be yours. 25But when you are praying, first forgive anyone you are holding a grudge against, so that your Father in heaven will forgive your sins, too.f”
The Authority of Jesus Challenged
27Again they entered Jerusalem. As Jesus was walking through the Temple area, the leading priests, the teachers of religious law, and the elders came up to him. 28They demanded, “By what authority are you doing all these things? Who gave you the right to do them?”
29“I’ll tell you by what authority I do these things if you answer one question,” Jesus replied. 30“Did John’s authority to baptize come from heaven, or was it merely human? Answer me!”
31They talked it over among themselves. “If we say it was from heaven, he will ask why we didn’t believe John. 32But do we dare say it was merely human?” For they were afraid of what the people would do, because everyone believed that John was a prophet. 33So they finally replied, “We don’t know.”
And Jesus responded, “Then I won’t tell you by what authority I do these things.”
| Mark 12 |
Parable of the Evil Farmers
1Then Jesus began teaching them with stories: “A man planted a vineyard. He built a wall around it, dug a pit for pressing out the grape juice, and built a lookout tower. Then he leased the vineyard to tenant farmers and moved to another country. 2At the time of the grape harvest, he sent one of his servants to collect his share of the crop. 3But the farmers grabbed the servant, beat him up, and sent him back empty-handed. 4The owner then sent another servant, but they insulted him and beat him over the head. 5The next servant he sent was killed. Others he sent were either beaten or killed, 6until there was only one left—his son whom he loved dearly. The owner finally sent him, thinking, ‘Surely they will respect my son.’
7“But the tenant farmers said to one another, ‘Here comes the heir to this estate. Let’s kill him and get the estate for ourselves!’ 8So they grabbed him and murdered him and threw his body out of the vineyard.
9“What do you suppose the owner of the vineyard will do?” Jesus asked. “I’ll tell you—he will come and kill those farmers and lease the vineyard to others. 10Didn’t you ever read this in the Scriptures?
‘The stone that the builders rejected
has now become the cornerstone.
11This is the Lord’s doing,
and it is wonderful to see.’a”
12The religious leadersb wanted to arrest Jesus because they realized he was telling the story against them—they were the wicked farmers. But they were afraid of the crowd, so they left him and went away.
Taxes for Caesar
13Later the leaders sent some Pharisees and supporters of Herod to trap Jesus into saying something for which he could be arrested. 14“Teacher,” they said, “we know how honest you are. You are impartial and don’t play favorites. You teach the way of God truthfully. Now tell us—is it right to pay taxes to Caesar or not? 15Should we pay them, or shouldn’t we?”
Jesus saw through their hypocrisy and said, “Why are you trying to trap me? Show me a Roman coin,c and I’ll tell you.” 16When they handed it to him, he asked, “Whose picture and title are stamped on it?”
“Caesar’s,” they replied.
17“Well, then,” Jesus said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”
His reply completely amazed them.
Discussion about Resurrection
18Then Jesus was approached by some Sadducees—religious leaders who say there is no resurrection from the dead. They posed this question: 19“Teacher, Moses gave us a law that if a man dies, leaving a wife without children, his brother should marry the widow and have a child who will carry on the brother’s name.d 20Well, suppose there were seven brothers. The oldest one married and then died without children. 21So the second brother married the widow, but he also died without children. Then the third brother married her. 22This continued with all seven of them, and still there were no children. Last of all, the woman also died. 23So tell us, whose wife will she be in the resurrection? For all seven were married to her.”
24Jesus replied, “Your mistake is that you don’t know the Scriptures, and you don’t know the power of God. 25For when the dead rise, they will neither marry nor be given in marriage. In this respect they will be like the angels in heaven.
26“But now, as to whether the dead will be raised—haven’t you ever read about this in the writings of Moses, in the story of the burning bush? Long after Abraham, Isaac, and Jacob had died, God said to Moses,e ‘I am the God of Abraham, the God of Isaac, and the God of Jacob.’f 27So he is the God of the living, not the dead. You have made a serious error.”
The Most Important Commandment
28One of the teachers of religious law was standing there listening to the debate. He realized that Jesus had answered well, so he asked, “Of all the commandments, which is the most important?”
29Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. 30And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’g 31The second is equally important: ‘Love your neighbor as yourself.’h No other commandment is greater than these.”
32The teacher of religious law replied, “Well said, Teacher. You have spoken the truth by saying that there is only one God and no other. 33And I know it is important to love him with all my heart and all my understanding and all my strength, and to love my neighbor as myself. This is more important than to offer all of the burnt offerings and sacrifices required in the law.”
34Realizing how much the man understood, Jesus said to him, “You are not far from the Kingdom of God.” And after that, no one dared to ask him any more questions.
Whose Son Is the Messiah?
35Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? 36For David himself, speaking under the inspiration of the Holy Spirit, said,
‘The Lord said to my Lord,
Sit in the place of honor at my right hand
until I humble your enemies beneath your feet.’i
37Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.
38Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. 39And how they love the seats of honor in the synagogues and the head table at banquets. 40Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.”
The Widow’s Offering
41Jesus sat down near the collection box in the Temple and watched as the crowds dropped in their money. Many rich people put in large amounts. 42Then a poor widow came and dropped in two small coins.j
43Jesus called his disciples to him and said, “I tell you the truth, this poor widow has given more than all the others who are making contributions. 44For they gave a tiny part of their surplus, but she, poor as she is, has given everything she had to live on.”
| 1 Corinthians 8 |
Food Sacrificed to Idols
1Now regarding your question about food that has been offered to idols. Yes, we know that “we all have knowledge” about this issue. But while knowledge makes us feel important, it is love that strengthens the church. 2Anyone who claims to know all the answers doesn’t really know very much. 3But the person who loves God is the one whom God recognizes.a
4So, what about eating meat that has been offered to idols? Well, we all know that an idol is not really a god and that there is only one God. 5There may be so-called gods both in heaven and on earth, and some people actually worship many gods and many lords. 6But we know that there is only one God, the Father, who created everything, and we live for him. And there is only one Lord, Jesus Christ, through whom God made everything and through whom we have been given life.
7However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated. 8It’s true that we can’t win God’s approval by what we eat. We don’t lose anything if we don’t eat it, and we don’t gain anything if we do.
9But you must be careful so that your freedom does not cause others with a weaker conscience to stumble. 10For if others see you—with your “superior knowledge”—eating in the temple of an idol, won’t they be encouraged to violate their conscience by eating food that has been offered to an idol? 11So because of your superior knowledge, a weak believerb for whom Christ died will be destroyed. 12And when you sin against other believersc by encouraging them to do something they believe is wrong, you are sinning against Christ. 13So if what I eat causes another believer to sin, I will never eat meat again as long as I live—for I don’t want to cause another believer to stumble.
| 1 Corinthians 9 |
Paul Gives Up His Rights
1Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord? 2Even if others think I am not an apostle, I certainly am to you. You yourselves are proof that I am the Lord’s apostle.
3This is my answer to those who question my authority.a 4Don’t we have the right to live in your homes and share your meals? 5Don’t we have the right to bring a Christian wife with us as the other apostles and the Lord’s brothers do, and as Peterb does? 6Or is it only Barnabas and I who have to work to support ourselves?
7What soldier has to pay his own expenses? What farmer plants a vineyard and doesn’t have the right to eat some of its fruit? What shepherd cares for a flock of sheep and isn’t allowed to drink some of the milk? 8Am I expressing merely a human opinion, or does the law say the same thing? 9For the law of Moses says, “You must not muzzle an ox to keep it from eating as it treads out the grain.”c Was God thinking only about oxen when he said this? 10Wasn’t he actually speaking to us? Yes, it was written for us, so that the one who plows and the one who threshes the grain might both expect a share of the harvest.
11Since we have planted spiritual seed among you, aren’t we entitled to a harvest of physical food and drink? 12If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.
13Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. 15Yet I have never used any of these rights. And I am not writing this to suggest that I want to start now. In fact, I would rather die than lose my right to boast about preaching without charge. 16Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!
17If I were doing this on my own initiative, I would deserve payment. But I have no choice, for God has given me this sacred trust. 18What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News.
19Even though I am a free man with no master, I have become a slave to all people to bring many to Christ. 20When I was with the Jews, I lived like a Jew to bring the Jews to Christ. When I was with those who follow the Jewish law, I too lived under that law. Even though I am not subject to the law, I did this so I could bring to Christ those who are under the law. 21When I am with the Gentiles who do not follow the Jewish law,d I too live apart from that law so I can bring them to Christ. But I do not ignore the law of God; I obey the law of Christ.
22When I am with those who are weak, I share their weakness, for I want to bring the weak to Christ. Yes, I try to find common ground with everyone, doing everything I can to save some. 23I do everything to spread the Good News and share in its blessings.
24Don’t you realize that in a race everyone runs, but only one person gets the prize? So run to win! 25All athletes are disciplined in their training. They do it to win a prize that will fade away, but we do it for an eternal prize. 26So I run with purpose in every step. I am not just shadowboxing. 27I discipline my body like an athlete, training it to do what it should. Otherwise, I fear that after preaching to others I myself might be disqualified.
| 1 Corinthians 10 |
Lessons from Israel’s Idolatry
1I don’t want you to forget, dear brothers and sisters,a about our ancestors in the wilderness long ago. All of them were guided by a cloud that moved ahead of them, and all of them walked through the sea on dry ground. 2In the cloud and in the sea, all of them were baptized as followers of Moses. 3All of them ate the same spiritual food, 4and all of them drank the same spiritual water. For they drank from the spiritual rock that traveled with them, and that rock was Christ. 5Yet God was not pleased with most of them, and their bodies were scattered in the wilderness.
6These things happened as a warning to us, so that we would not crave evil things as they did, 7or worship idols as some of them did. As the Scriptures say, “The people celebrated with feasting and drinking, and they indulged in pagan revelry.”b 8And we must not engage in sexual immorality as some of them did, causing 23,000 of them to die in one day.
9Nor should we put Christc to the test, as some of them did and then died from snakebites. 10And don’t grumble as some of them did, and then were destroyed by the angel of death. 11These things happened to them as examples for us. They were written down to warn us who live at the end of the age.
12If you think you are standing strong, be careful not to fall. 13The temptations in your life are no different from what others experience. And God is faithful. He will not allow the temptation to be more than you can stand. When you are tempted, he will show you a way out so that you can endure.
14So, my dear friends, flee from the worship of idols. 15You are reasonable people. Decide for yourselves if what I am saying is true. 16When we bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ? And when we break the bread, aren’t we sharing in the body of Christ? 17And though we are many, we all eat from one loaf of bread, showing that we are one body. 18Think about the people of Israel. Weren’t they united by eating the sacrifices at the altar?
19What am I trying to say? Am I saying that food offered to idols has some significance, or that idols are real gods? 20No, not at all. I am saying that these sacrifices are offered to demons, not to God. And I don’t want you to participate with demons. 21You cannot drink from the cup of the Lord and from the cup of demons, too. You cannot eat at the Lord’s Table and at the table of demons, too. 22What? Do we dare to rouse the Lord’s jealousy? Do you think we are stronger than he is?
23You say, “I am allowed to do anything”d—but not everything is good for you. You say, “I am allowed to do anything”—but not everything is beneficial. 24Don’t be concerned for your own good but for the good of others.
25So you may eat any meat that is sold in the marketplace without raising questions of conscience. 26For “the earth is the Lord’s, and everything in it.”e
27If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. 28(But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. 29It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? 30If I can thank God for the food and enjoy it, why should I be condemned for eating it?
31So whether you eat or drink, or whatever you do, do it all for the glory of God. 32Don’t give offense to Jews or Gentilesf or the church of God. 33I, too, try to please everyone in everything I do. I don’t just do what is best for me; I do what is best for others so that many may be saved.
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